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, according to critics, is that it legitimizes exploitation. By making factory farming "nicer," it may lull the public into a moral slumber, believing that a cage with a perch is just, rather than the cage itself being unjust. The Philosophy of Animal Rights: "Non-Human Persons" The modern animal rights movement is largely rooted in the work of Australian philosopher Peter Singer (author of Animal Liberation , 1975) and legal scholar Tom Regan (author of The Case for Animal Rights , 1983). While Singer is technically a utilitarian (arguing for equal consideration of interests), his work galvanized the rights movement.

The conversation around is ultimately a conversation about us. It asks whether our moral circle will continue to expand—as it has from tribe to nation, from nation to all races, from races to genders—to include the sensitive, breathing, feeling creatures who share our world but not our legal status. , according to critics, is that it legitimizes exploitation

Neither question is wrong. But how you answer determines your role in the future of our shared planet. While Singer is technically a utilitarian (arguing for

Furthermore, the science of animal sentience is catching up with the rights philosophy. Dr. Jonathan Balcombe and others have shown that fish feel pain, chickens have complex social hierarchies, and pigs exhibit optimism and pessimism (affective states). As we learn more, the welfarist position becomes harder to maintain. If an animal has a complex inner life, can simply providing "freedom from fear" be enough if we still intend to kill it? Animal welfare asks: "Is the animal suffering?" Animal rights asks: "Is the animal being used?" Neither question is wrong